Neeraj Pandey’s Baby
acquired more mileage and topicality than it aniticipated, thanks to the Charlie Hebdo incident, that has since
floated multiple discussions, conferences and articles on the nature of
global terrorism in the public domain. While acknowledging the fallacy in labelling every Muslim as
terrorist (contrary to populist notions), a sizeable number of sensible journalists,
social scientists, and political commentators seem to have arrived at a
consensus that it is undeniable that the global face of terrorism in the
twenty-first century has been unambiguously Islamic. S Prasannarajan, the
editor of Open, writes:
"Fourteen years might be
a tiny patch in history, but scars on the twenty-first century has one
adjective – religious, or to be specific, Islamic."
Cautiously abstaining from generalising this claim,
Prasannarajan qualifies the adjective, by pointing out, how such widespread
‘Islamic’ terrorism is contingent upon mindless misreading(s) of Islamic
religious texts:
"The text of Islam
continues to be read and misread for sustaining the twin essentials of its power
struggle: conquest and the cult of martyrdom. Someone out there, somewhere in
Arabia or Persia, is deconstructing the text for the expansion of a
monochromatic imperium of absolute faith."
In the same edition, delineating terrorist networks that have spread like a difficult-to-unravel matrix in India, so much so that the country might just be sitting on a ticking time-bomb, P R Ramesh signs off with a portentous warning: “Indians have every reason in the world to be worried. Very worried.”
Pandey’s Baby
reinforces this warning, uncovering the alarming networks through which
terrorist activities are channelized, how young minds are tutored in and
interpellated into jihad discourses,
how it is becoming increasingly difficult to separate the perpetrators of
violence from their victims. There are numerous nodal points in this militant
network, which has disseminated worldwide rhizomically. There's no single trigger point of this violence which can be identified and eliminated; rather, this extremist ideology of terrorism is being spread through countless groups, cyber networks, and training camps. While raising the
alarm, Baby makes every attempt to
dispel the anxiety by projecting an extremely efficient undercover security
force, composed of zealous patriots, with the right mix of brawn and brain, who
are always on vigil to protect the nation and its inhabitants. However,
Ramesh’s warning that India is precariously living on the edge nags till the
end.
Baby,
addressing the populist sentiments towards the squabble over Kashmir, rather
than delving into the complex discourses that condition militant activities
across the globe, makes of it an us/them issue, India’s vulnerability against a
revengeful neighbour. Yet, what sets the alarm bells ringing loud is that terrorist threats no longer reside on the other side of the borders; the threats are perilously lurking in every corner of the nation.
Pandey, however, dissociates religious identity from the national, by making the leader of Baby, a Muslim. And Ajay tells Taufiq that on his passport, he writes INDIAN in bold letters, in the box against Religion, prioritizing the national over ethnic identities. But, what’s most unsettling is the power of this jihad, the immense power of the discourse of martyrdom associated with it. With each passing day, it is seducing a steeply rising number of young Muslims (notwithstanding their nationalities) who are embracing its ideology fanatically, in the name of founding a puritan Islamic empire. Case in point: Jamal.
Pandey, however, dissociates religious identity from the national, by making the leader of Baby, a Muslim. And Ajay tells Taufiq that on his passport, he writes INDIAN in bold letters, in the box against Religion, prioritizing the national over ethnic identities. But, what’s most unsettling is the power of this jihad, the immense power of the discourse of martyrdom associated with it. With each passing day, it is seducing a steeply rising number of young Muslims (notwithstanding their nationalities) who are embracing its ideology fanatically, in the name of founding a puritan Islamic empire. Case in point: Jamal.
Pandey reveals an appalling reality, but, does not
allow his average audience to ponder over it, by hooking them on to the
thriller bait of ‘what would happen next?’ The thriller narrative mode, spinning
mostly on hardcore action, violence and breath-taking suspense, supersedes the
disturbing reality it presents, and perhaps, this is what is drawing the crowds
to the theatre. Despite its honest efforts, Baby
eventually turns out to be another patriotic film, sans the mushy
sentimentalisation of its predecessors, though. But Ajay's desh-bhakti is no less electrifying than a Sunny Deol uprooting a tube-well, and mouthing volcanic dialogues in front of an India-hating Pakistani mob.
Pandey’s A Wednesday was far more subtle and nuanced than this.
The film is remarkably well acted. Danny Denzongpa
brings the right dose of confidence to his portrayal of Feroz Ali Khan. Akshaye
Kumar’s Ajay is raw and fiery, while Rana Daggubati literally brings to his
performance a bulging muscle power. The
performance which surpasses all is that of Rasheed Naaz as the Maulana.
Post Charlie
Hebdo, and a ridiculously juvenile PK,
Baby would appeal to many and
generate new meanings. But both Hebdo
and PK are coincidental to its
release, as it goes without saying. It is Pandey’s good fortune that both these
disasters (of very different kind though!) turned out to be his lucky stars, that unwittingly gave him a rather smooth sailing at the box-office.
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